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Jalna

by Mazo de la Roche

Margaret Atwood so dominates ‘Can Lit’ that other Canadian writers can be overlooked. If you are interested in the ways in which Atwood’s The Handmaid’s Tale has been interpreted since its publication, you might enjoy looking at Mazo de la Roche’s highly praised first novel, Jalna (1927), which launched a series of novels about the upper-class Whiteoak clan that sold over 11 million copies and were translated into over 90 languages. Nicola Onyett considers how the changing critical response to de la Roche’s popular saga over time reveals much about the gulf between high art and popular culture, and the implications of being labelled a ‘woman’s writer’

Bringing Jalna to the screen — a 1935 film poster

Margaret Atwood describes Mazo de la Roche (1893–1961) as ‘among several Canadian woman writers of the twentieth century who emerged from unlikely backgrounds to become internationally known in their day’ (Atwood 2015). Born (like Atwood herself) in the Canadian province of Ontario, de la Roche wrote 16 Whiteoaks novels between 1927 and 1960. Her big break came when the lynchpin of this family saga, Jalna, won a $10,000 literary prize awarded by the prestigious Atlantic Monthly magazine. According to the critic Ruth Panofsky, the patriotic rush to declare Jalna a work of serious literary merit reflected the astonishing international triumph of an obscure Canadian writer rather than the text’s own intrinsic merit. De la Roche’s critical reputation did not last (Panofsky 2000, p. 59).

As with many bestselling writers, the drive to produce a stream of sequels saw de la Roche begin to write to a more generic and franchised formula after her success with Jalna. Her melodramatic themes — romance, family crises, births, marriages and deaths — were dismissed as typical of ‘women’s writing’, and as her sales soared, her work came to be seen as increasingly unworthy of serious critical attention. Yet, as the literary historian Nicola Beauman has noted, the ‘“woman’s novel” between the wars was usually written by middle-class women for middle-class women … [and when] time hung heavy on many women’s hands … novel reading was one of life’s chief pleasures’ (Beauman 1982, p. 3 and p. 5). The once rather brutal dismissal of writing for women by women has now given way to a more nuanced critical evaluation that frames texts carefully within their specific social and cultural contexts.

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Previous

Writing the body: the blazon and anti-blazon in Elizabethan sonnets

Next

Women of God?: Tess, Jane and the nineteenth-century heroine

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